26 April 2017

An Alternative Version of the Timeline and Resignation of Fra' Matthew Festing as Grand Master

An Alternate Version of
Events leading to the resignation of Fra’ Matthew Festing
from the office of Grand Master

December 2016 - January 2017
In order for participants in the Council Complete of State to have a complete picture of recent events
in the government of the Sovereign Order of Malta, certain members of the Order have requested the
publication of a more comprehensive Timeline. This information has been meticulously gathered over
the past three months from many different sources.

6 December
Cardinal Burke presents The Grand Master with a letter from Pope Francis (see Attachment 1) dated 1
December, asking Cardinal Burke to collaborate with The Grand Master:
“Prego perciò Vostra Eminenza, in qualità di Cardinale Patrono, affinché, in collaborazione con il
Principe Gran Maestro dell’Ordine, svolga a tal fine l’opportuna vigilanza, in esecuzione del suo
compito di “promuovere gli interessi spirituali dell’Ordine e dei suoi membri ed i rapporti fra la Santa
Sede e l’Ordine” (Carta costituzionale, Art. 4 par. 4).”

Translation:
“I therefore ask Your Eminence, as Cardinal Patronus, collaborating with the Prince and Grand
Master of the Order, to ensure that you carry out your duty of “promoting the spiritual interests of the
Order and its members and relations between the Holy See and the Order” (Constitutional Charter,
Art. 4 par. 4).”

Pope Francis states his particular concern for the Order regarding the teaching of the Church:
“Andrà inoltre particolarmente curato che nelle initiative e opera assistenziali dell’Ordine non
vengano impiegati e diffsi metodi e mezzi contrari alla legge morale. Se in passato è sorto qualche
problema in questo ambito, mi auguro che possa essere completamente risolto. Mi dispiacerebbe
sinceramente, infatti, se alcuni alti Ufficiali – come Le stesso mi ha riferito – pur sapendo di queste
prassi, concernenti soprattutto la distribuzione di contraccettivi di qualsiasi tipo, non siano finora
intervenuti per porvi fine. Non dubito però che, seguendo il principio paolino di “operare la verità
nella carità” (Ef. 4,15), si riuscirà a entrare in dialogo ed ottenere le necessarie rettifiche.”

Translation:

“Furthermore, the Order must ensure that the methods and means it uses in its initiatives and
healthcare works are not contrary to the moral law. If in the past there has been a problem of this
nature, I hope that it can be completely resolved. I would be very disappointed if – as you told me –
some of the high Officers were aware of practices such as the distribution of any type of
contraceptives and have not yet intervened to end such things. I have no doubts that by following the
principle of Paul and “speaking the truth in love” (Ephesians 4,15), the matter can be discussed with
these Officers and the necessary rectification obtained.”
Cardinal Burke presented this letter with a cover letter (see again Attachment 1), in which His
Eminence illustrated the gravity of the situation: “Given the seriousness of the matter, I ask your
fullest cooperation, lest the Holy Father find it necessary to address directly his concerns through a
visitation of the Order.”

2
The Grand Master brought this letter to the attention of the Sovereign Council who were meeting that
day. In the afternoon, he invited the Grand Chancellor, along with the Grand Commander and the
Cardinal Patron, into his office for a meeting. In the meeting, he told the Grand Chancellor that it was
the express wish of the Holy See, as communicated to him by the Cardinal Patron, that those
ultimately responsible for the Order’s continued and concealed immoral practices should shoulder that
responsibility. The Grand Chancellor refuses to do this. After a long discussion, eventually the Grand
Master instructs the Grand Chancellor under the Promise of Obedience, in the presence of the
Superior of Knights in Obedience and Pope Francis’s representative to the Order, to resign. The
Grand Chancellor again refuses.
It is worth mentioning that previously a Grand Chancellor was asked to resign under the Promise of
Obedience. Carlo Marullo di Condojanni was asked by Servant of God Fra’ Andrew Bertie, then
Grand Master, to resign, which he dutifully did. This action was taken because the other High Charges
(including the Grand Hospitaller at the time, Albrecht von Boeselager) implored Fra’ Andrew to do
this.

7 December
The Grand Master calls the members of the Sovereign Council together (aside from the Grand
Chancellor) to discuss the event, reiterating that if the Grand Chancellor is not removed, the Cardinal
Patron will instruct the Holy Father to initiate a visitation of the Order.
In accordance with the Constitutional Charter and Code of the Order, The Grand Master asks the
Sovereign Council whether they will vote in favour of removing the Grand Chancellor with a twothirds
majority. It is apparent that two-thirds of the Sovereign Council will not agree to this.
In the evening, the events are reported to Cardinal Burke, who informs the Grand Master that the next
morning one of three things will happen:
1) The Grand Chancellor will resign of his own accord.
2) The Grand Master will remove him from his office by suspending him from the Order
through a disciplinary procedure, having broken the Promise of Obedience.
3) The Cardinal Patron will recommend to Pope Francis to initiate a visitation of the Order.
8 December
The Grand Master calls an emergency meeting of the Sovereign Council, and explains the situation,
including these three choices. He again asks the Grand Chancellor to resign, and he again refuses. The
Grand Commander then starts the disciplinary procedure against the Grand Chancellor, with the
Magistral Decree countersigned by the Grand Master and Grand Commander.
[This decree is confirmed by the Grand Commander subsequent to his email of 12 December
desiring to revoke his signature on the letter of 8 December. As a few (unqualified)
individuals protested the legality of the procedure, the legal process of this Magistral Decree
is confirmed on 9 January by the State Attorney; this appears in another Decree signed by the
Grand Master and the Grand Chancellor Ad Interim, Fra’ John Critien (see Attachment 2).]

12 December
The Secretary of State of the Holy See, Cardinal Parolin, writes a letter to the Grand Master
expressing his disappointment at the “unpleasant and perilous turn taken by events” and emphasises,
referring to the Holy Father’s letter of 1 December, that “His Holiness asked that dialogue be the
approach used to address and resolve potential problems. He never mentioned, conversely, expelling
anyone.”
3

13 December
The Grand Master issues a press release clarifying the situation following protests from some
disgruntled members of the Order (see Attachment 3).
The Grand Master writes to Cardinal Parolin requesting a meeting to discuss his letter. The Grand
Master and Cardinal Parolin meet twice (Cardinal Parolin meets with the Holy Father between these
meetings) to discuss the event. It is agreed not to take any further action, and there is a discussion
around potentially forming a Commission of Inquiry into the event to examine the procedure in terms
of Canon and Melitensi Law – any eventual Commission would be made up of nominees from the
Holy See and the Grand Magistry.

14 December
The Sovereign Council elects a Grand Chancellor Ad Interim, Fra’ John Critien.

21 December
Cardinal Parolin writes to the Grand Master announcing the formation of a Commission of Inquiry
into the events, with a cover letter from Pope Francis. The Commission is made up of a Canon
Lawyer, a former Grand Chancellor, the President of the Lebanese Association of the Order, a Papal
Nuncio and a Member of the Swiss Association of the Order.

23 December
The Grand Master writes to Pope Francis, expressing his displeasure at the Commission formed by
the Secretary of State. He points out that one of the members is a known Freemason, and three of
them are involved in a very strange and mysterious fund in Geneva, operated by a lady who at the
time was defendant of a legal case against her concerning her management of the fund. In addition,
the Grand Master points out that the letter from the Cardinal Secretary of State is contrary to the
agreement the Grand Master and he reached on 13 December. The Grand Master does not say that
four of the five are known allies of the former Grand Chancellor, so the Commission could hardly
claim to be objective, and that those involved with the fund are also known to Cardinal Parolin in this
capacity (see Attachment 4).
The Order produces a Press Release in which it communicates the Order’s reaction to the Commission
as laid out by The Grand Master (see Attachment 5).
(Pope Francis did not respond to the aforementioned letter.)

4 January
In an email to the Procurator of the Grand Priory of Bohemia, copying in various officers of the Order
worldwide, the Grand Chancellor Ad Interim clarifies to members of the Order their responsibilities
regarding the Holy See’s Commission of Inquiry. The answer given is that people could give
testimony to the Commission, however their testimony should not be at odds with the decisions of the
government of the Order:
“to provide testimony to the Commission instituted by the Secretariat of State is not feasible should its
modality and its content expressing judgements result in being a direct or indirect objection against
the decisions reached.”

10 January
The Order makes a statement underlining its rights and its sovereignty, and illustrates why the actions
of the Holy See regarding the Commission of Inquiry are unacceptable as these are aimed at
interfering with the internal governance of the Order (see Attachment 6).
4

14 January
The Grand Master writes to senior members of the Order in order to explain the current situation,
particularly highlighting his concerns about the commission of inquiry nominated by the Holy See
(see Attachment 7).
23 January
Monsignor Robert Murphy, secretary to Cardinal Parolin, calls the Grand Master on his private
telephone in the evening, informing him that the Holy Father wishes to see him the following evening.
The Grand Master is to tell no one of this appointment, and to bring no one with him.

24 January
The Grand Master goes to see Pope Francis at 5pm. At the meeting they are alone, except for the
presence of a translator. Pope Francis says that he wants to make certain changes in the Order, and
that this would be easiest done without a Grand Master. He then asks the Grand Master to resign. The
Grand Master immediately agrees to resign, and Pope Francis asks him to put this in writing,
specifying Cardinal Burke’s role in the affair.

25 January
Pope Francis writes to the Grand Master accepting his resignation. Cardinal Parolin writes a letter to
the members of the Sovereign Council stating (incorrectly) that according to Article 17, the Grand
Commander was already Lieutenant of the Order and should act accordingly, communicating this fact
to the various states with whom the Order has diplomatic relations and to the various bodies of the
Order worldwide. Cardinal Parolin also states that the Holy Father has decided that all acts of the
Grand Master since 6 December 2016 are null and void, along with those of the Sovereign Council –
including the election of a Grand Chancellor Ad Interim.
The Order releases a statement saying that the Grand Master is to convene an extraordinary meeting
of the Sovereign Council in order to offer them his resignation, in accordance with the Constitutional
Charter and Code of the Order.

27 January
The Holy Father again writes to members of the Sovereign Council and to the Grand Commander,
whom he addresses as the Lieutenant of the Order.

28 January
During lunch, Archbishop Becciu (not yet the Papal Delegate) telephones the Grand Master to remind
him that the Holy Father greatly hopes that the Grand Master will not go back on his word to resign.
The Grand Master offers his resignation to the Sovereign Council.
During the meeting, members of the Sovereign Council are individually telephoned by Archbishop
Becciu telling them to accept the Grand Master’s resignation.
The resignation of the Grand Master is accepted by a majority of the Sovereign Council. In addition,
the Lieutenant annuls the decrees signed by the former Grand Master since 6 December; the former

Grand Chancellor is reinstated.

Release of Documents Regarding the Ordeal in the Order of Malta

Since the scrubbing of the official Order of Malta website after the re-instatement of the Grand Chancellor we have been subject to a one sided disclosure of information favorable to the participants in the coup of the Order. However with the scheduled election of a new Grand Master this weekend several documents have come to light showing the other side of the story. One of them is the letter from Pope Francis to Cardinal Burke. Boeselager's version has been printed or referenced several times without the actual document so I post it here. You decide who is telling the truth.  Also keep in mind that Pope Francis while offers his opinion on whether or not Boeselager should be dismissed from the Order or disciplined in some other way he in fact has no authority to actually interfere if his opinion is disregarded.


Update on the Ordeal in the Order of Malta

There have been several articles regarding the upcoming election of a new Grand Master in the Order of Malta this weekend. As suggested a couple months ago the coup attempt orchestrated by the re-instated Grand Chancellor Albrecht von Boeselager seeks for the election of a Lieutenant to be in charge for a one year term in order for them to reform the constitutions of the Order in a favorable direction for them.  This has been affirmed in recent articles and confirmed by the communications of the Order. Here are links to those articles.


http://www.farodiroma.it/2017/04/25/ordine-malta-papa-vuole-lelezione-un-luogotenente-avviare-le-riforme-grana/

https://www.ncronline.org/…/knights-malta-leaders-recommend…

http://www.catholicherald.co.uk/news/2017/04/26/order-of-malta-asked-to-elect-temporary-leader/

http://magister.blogautore.espresso.repubblica.it/2017/04/25/the-knights-of-malta-have-an-extra-grand-elector-the-pope/


19 April 2017

Novena for the Election of the New Grand Master of the SMOM

For those interested in a novena to pray for the election of a new Grand Master here is one to St George that I suggest. Although he is not a patron of the Order of Malta specifically he is still a patron of chivalry, knights and is also one of the Fourteen Holy Helpers. He is also the patron of the Constantinian Order of St George of whom many knights are also Knights of Malta.
Pray the following prayers for nine consecutive day's with the suggested intention, 

Let us pray that the Holy Spirit will truly be present at the deliberations and voting of the SMOM membership and leadership concerned -- and that all will obey and cooperate with the Spirit so that the Grand Master elected will TRULY be God's choice for SMOM and the Universal Church.

May whoever is elected be an indefatigable defender and promoter of the Deposit of the Faith and the Magisterium of the Church, ridding SMOM of all Freemasons and others who live or encourage any way of life contrary to Gospel mores.
PREPARATORY PRAYER

Almighty and eternal God!
With lively faith
and reverently worshipping
Thy divine Majesty,
I prostrate myself before Thee
and invoke with filial trust
Thy supreme bounty and mercy.
Illumine the darkness of my intellect
with a ray of Thy heavenly light
and inflame my heart
with the fire of Thy Divine love,
that I may contemplate
the great virtues and merits
of the Saint in whose honour
I make this novena,
and following his example imitate,
like him,
the life of Thy Divine Son. 
Moreover, I beseech Thee to grant graciously,
through the merits and intercession
of this powerful Helper,
the petition which through him
I humbly place before Thee,
devoutly saving,
"Thy will be done on earth as it is in heaven."
Vouchsafe graciously to hear it,
if it redounds to Thy greater glory
and to the salvation of my soul.
Amen.
PRAYER IN HONOR OF SAINT GEORGE
O GOD, who didst grant to Saint George
strength and constancy in the various torments
which he sustained for our holy faith;
we beseech Thee to preserve,
through his intercession,
our faith from wavering and doubt,
so that we may serve Thee
with a sincere heart faithfully unto death.
Through Christ our Lord.
Amen.
INVOCATION OF SAINT GEORGE
Faithful servant of God
and invincible martyr, Saint George;
favoured by God with the gift of faith,
and inflamed with an ardent love of Christ,
thou didst fight valiantly
against the dragon of pride,
falsehood, and deceit.
Neither pain nor torture,
sword nor death could part thee
from the love of Christ.
I fervently implore thee
for the sake of this love
to help me by thy intercession
to overcome the temptations that surround me,
and to bear bravely
the trials that oppress me,
so that I may patiently carry the cross
which is placed upon me;
and let neither distress nor difficulties
separate me from the love of Our Lord Jesus Christ.
Valiant champion of the Faith,
assist me in the combat against evil,
that I may win the crown promised to them
that persevere unto the end. 
PRAYER
My Lord and my God!
I offer up to Thee
my petition in union
with the bitter passion
and death of Jesus Christ, Thy Son,
together with the merits
of His immaculate and blessed Mother,
Mary ever virgin,
and of all the saints,
particularly with those of the holy Helper
in whose honour I make this novena. 
Look down upon me,
merciful Lord!
Grant me Thy grace and Thy love,
and graciously hear my prayer.
Amen.

18 April 2017

Works Without Faith, The New Mantra of the Leaders of the Order of Malta?

The battle cry of the leaders of the coup in the SMOM and their supporters is that of the many "good works" we do as though that is the new motto of the Order, Good Works R Us. Rarely if ever do we hear any more about the spirituality of the Order or it's religious nature other than a vague reference to it needing to be reformed. If their past practice is an indicator we should have grave cause for concern on that. 

I found this article from a few years ago which argues that while it is true that, "Faith without Works is Dead, so is the contrary, "Works without Faith is likewise Dead." A couple of key points from the article, one is that "the core ministry of the Church is not social action" and that works without faith is just an ideology. The knights of our past fought for The Religion, not an ideology." For many today they prefer the false religion of trying to make this world a better place rather than trying to make our way to a Better Place."
Here's the rest of the article, http://www.patheos.com/blogs/standingonmyhead/2013/11/works-without-faith-is-dead.html

10 April 2017

How Catholics Enable Islam

William Kilpatrick has written an important post at Crisis Magazine about the civilizational struggle with Islam. It's a response to a reader's request for some specific practical ways that Catholics could resist Islam. He replied with a short list of steps Church leaders could take:

  1. Break off dialogue with Muslim Brotherhood-linked groups such as ISNA and ICNA. Stop lending them legitimacy.
  2. Stop backing the phony “Islamophobia”/hate crimes campaign manufactured by Islamist groups. The “Islamophobia” campaign is aimed at shutting down all legitimate examination and criticism of Islam.
  3. Develop apologetics and educational materials that will provide Catholics with a fuller understanding of Islam.
  4. Develop programs in Catholic schools, colleges, and seminaries that will better inform Catholics about Islam. Currently, most Catholic schools are acting as apologists for Islam—simply echoing the Islamic apologists.
  5. Catholic refugee resettlement programs should concentrate on resettling Christian refugees from Muslim countries. Catholic encouragement of Muslim migration to Europe has already had disastrous results and may eventually lead to the extinction of Catholicism in Europe.
  6. Catholic media need to present a more balanced picture of Islam. For the most part, the Catholic fourth estate simply seconds the Islam-positive view of the USCCB.
Read the rest of the article here

Disclaimer

This blog and the opinions are all my own and in no way imply the endorsement from any organization. Nor does a recommendation of another blog or web site imply my agreement or endorsement of everything found on their site.