MedSeas Tour of Rhodes and Crete

A fellow knight of the Order of Malta has put together a wonderful tour of the former sites of the Knights of St. John on Rhodes. He is a professional tour operator, MedSeas Catholic Journeys, who has taken groups to Malta, the Camino de Santiago in Spain and Portugal, and a Saints, Knights and Wine tour in Italy. This promises to be a spectacular trip and I hope you will consider joining us next September, 2017. Visit the MedSeas website for more information and a detailed itinerary.

Rhodes – The Island of Sun: Discover Rhodes, surrounded by clear blue waters, it’s a land of ancient temples, castles and fortresses, all part of the rich history dating back to the Neolithic era. We will experience its ravishing coastlines, dramatic mountain scapes, classic small villages and historic monuments especially sites linked to the Knights of St. John.

Explore Rhodes and Crete and the History of the Knights of St. John

Chapel of the Knights of St. John Rhodes

Come see the historical home of the Knights of St. John on the island of Rhodes with MedSeas Catholic Journeys, September 22-29, 2017. There will be an optional extension to visit Crete from September 29th-October 3rd.

Some highlights of the trip will include:

Old Town of Rhodes – Knights of St. John • Grand Masters Palace • Archeological Museum  •  Village of Lindos  •  Castle & Acropolis of Lindos • Village of Archangelos  •  Valley of the Butterflies  •  Embona Village  • Anastasia’s Winery  • Castle of Kritinia – Knights of St. John  •  Island of Symi  •  Panormitis Monastery  •  Church of Our Lady of Filerimos  • Ancient city of Kamiros …and more

Reflection on Battle of Lepanto by Fr. Rutler

Weekly Column by Fr. Rutler for October 2, 2016

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FROM THE PASTOR
October 2, 2016
by Fr. George W. Rutler

Our faith is based, not on abstract speculation, but on historical events. Christ does not hover around us as a philosophical idea, for he “was made flesh and dwelt among us.” The Church’s feasts are acts of thanksgiving for actions of God that have affected the course of human existence. On October 7, the Church celebrates the victory of Christian naval vessels over those of the Ottoman Muslims who outnumbered the Christians by more than two to one, and whose ships were manned by upwards of fifteen thousand Christian galley slaves.

   The Battle of Lepanto in 1571 was the greatest naval engagement until the Battle of Jutland in World War I, but it is not commemorated just as a lesson in the art of maritime war. The core of the feast is that it saved Christian civilization. Compared to it, July 4 and Waterloo and Gettysburg and D-Day are ancillary struggles to preserve what would not exist at all, had it not been for 1571. Pope St. Pius V, by divine inspiration while praying the Rosary, announced in the Church of Santa Sabina that a triumph of the Cross had been won, at the very moment the battle was won in the Gulf of Patras in western Greece, though news of it would have taken many days to reach Rome by courier.

   We revere the “Star Spangled Banner” whose broad stripes and bright stars gallantly streamed in 1814, but quite more remarkable was the banner held by Gianandrea Doria, great-nephew of the Admiral Andrea Doria, at Lepanto. It bore the image of Our Lady of Guadalupe. The Lady had appeared in Mexico forty years earlier, but reproductions of the image had made it to old Europe, and King Philip of Spain had given one to the fleet. It has been preserved in the cathedral of Genoa. 

   Had the battle ended differently, Sultan Selim could have fulfilled his vow to conquer Rome, turning the basilica of Saint Peter into a mosque, despoiling and upending its bells so that they might be filled with oil and burned in honor of Allah, as had been done in 997 at the tomb of Saint James in Compostela.

   Is all this the dilettantish indulgence of the sort of people who watch the History Channel? We would not be here – nor would our holy religion, our universities, our science, our democracy, our enfranchised women, our justice, our social tolerance, and our entire moral fabric – were it not for Lepanto. The feast of its victory was instituted by Pope St. Pius V and, after the final defeat of the Ottomans in 1716 at Timișoara in present-day Romania, led by Prince Eugene of Savoy, Pope Clement XI made it a universal feast of Our Lady of the Rosary. Given the terrors of our present times, it would be well to pray the Rosary on October 7.      

From Pastoral Guide of Pope St Gregory the Great

A word of advice to pastors, and even Popes. 

From the Pastoral Guide by Saint Gregory the Great, pope
(Lib. 2, 4: PL 77, 30-31)

Let the pastor be discreetly silent, and to the point when he speaks

A spiritual guide should be silent when discretion requires and speak when words are of service. Otherwise he may say what he should not or be silent when he should speak. Indiscreet speech may lead men into error and an imprudent silence may leave in error those who could have been taught. Pastors who lack foresight hesitate to say openly what is right because they fear losing the favor of men. As the voice of truth tells us, such leaders are not zealous pastors who protect their flocks, rather they are like mercenaries who flee by taking refuge in silence when the wolf appears.

The Lord reproaches them through the prophet: They are dumb dogs that cannot bark. On another occasion he complains: You did not advance against the foe or set up a wall in front of the house of Israel, so that you might stand fast in battle on the day of the Lord. To advance against the foe involves a bold resistance to the powers of this world in defense of the flock. To stand fast in battle on the day of the Lord means to oppose the wicked enemy out of love for what is right.

When a pastor has been afraid to assert what is right, has he not turned his back and fled by remaining silent? Whereas if he intervenes on behalf of the flock, he sets up a wall against the enemy in front of the house of Israel. Therefore, the Lord again says to his unfaithful people: Your prophets saw false and foolish visions and did not point out your wickedness, that you might repent of your sins. The name of prophet is sometimes given in the sacred writings to teachers who both declare the present to be fleeting and reveal what is to come. The word of God accuses them of seeing false visions because they are afraid to reproach men for their faults and thereby lull the evildoer with an empty promise of safety. Because they fear reproach, they keep silent and fail to point out the sinner’s wrongdoing.

The word of reproach is a key that unlocks a door, because reproach reveals a fault of which the evildoer is himself often unaware. That is why Paul says of the bishop: He must be able to encourage men in sound doctrine and refute those who oppose it. For the same reason God tells us through Malachi: The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts. Finally, that is also the reason why the Lord warns us through Isaiah: Cry out and be not still; raise your voice in a trumpet call.

Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows. If, then, a priest does not know how to preach, what kind of cry can such a dumb herald utter? It was to bring this home that the Holy Spirit descended in the form of tongues on the first pastors, for he causes those whom he has filled, to speak out spontaneously.