The Cross of Christ is Our Standard

To show us the way of salvation, God chose that the standard of the cross should go before us, fulfilling the ancient prophecies in Christ’s passover from death to life. Do not let us rouse His burning indignation by sin, but rather, through the contemplation of His wounds, make us burn with zeal for the honor of His Church and with grateful love for Him.

The Cross of Christ is Our Standard

To show us the way of salvation, God chose that the standard of the cross should go before us, fulfilling the ancient prophecies in Christ’s passover from death to life. Do not let us rouse His burning indignation by sin, but rather, through the contemplation of His wounds, make us burn with zeal for the honor of His Church and with grateful love for Him.

Listen My Son, Benedictine Wisdom

Practical steps for applying the Rule of St. Benedict in our families by Fr. Longenecker.

Listen My Son Benedictine Wisdom for Fathers

Listen My Son, Benedictine Wisdom

Practical steps for applying the Rule of St. Benedict in our families by Fr. Longenecker.

Listen My Son Benedictine Wisdom for Fathers

President Theodore Roosevelt and Primacy of the Home Life of a Citizen

Many pundits and members of the media try to make the key issue of the upcoming presidential election about the economy and jobs. They have relentlessly attacked Rick Santorum for his opposition to contraception and tried to paint him as an extremist. Here then is an excerpt from the 6th Annual Message to the Senate and the House from President Theodore Roosevelt,

"I am well aware of how difficult it is to pass a constitutional amendment. Nevertheless in my judgment the whole question of marriage and divorce should be relegated to the authority of the National Congress. At present the wide differences in the laws of the different States on this subject result in scandals and abuses; and surely there is nothing so vitally essential to the welfare of the nation, nothing around which the nation should so bend itself to throw every safeguard, as the home life of the average citizen. The change would be good from every standpoint. In particular it would be good because it would confer on the Congress the power at once to deal radically and efficiently with polygamy; and this should be done whether or not marriage and divorce are dealt with. It is neither safe nor proper to leave the question of polygamy to be dealt with by the several States. Power to deal with it should be conferred on the National Government.

When home ties are loosened; when men and women cease to regard a worthy family life, with all its duties fully performed, and all its responsibilities lived up to, as the life best worth living; then evil days for the commonwealth are at hand. There are regions in our land, and classes of our population, where the birth rate has sunk below the death rate. Surely it should need no demonstration to show that wilful sterility is, from the standpoint of the nation, from the standpoint of the human race, the one sin for which the penalty is national death, race death; a sin for which there is no atonement; a sin which is the more dreadful exactly in proportion as the men and women guilty thereof are in other respects, in character, and bodily and mental powers, those whom for the sake of the state it would be well to see the fathers and mothers of many healthy children, well brought up in homes made happy by their presence. No man, no woman can shirk the primary duties of life, whether for love of ease and pleasure, or for any other cause, and retain his or her self-respect.

The whole message is excellent and covers several other topics which are relevant and important for today.

President Theodore Roosevelt and Primacy of the Home Life of a Citizen

Many pundits and members of the media try to make the key issue of the upcoming presidential election about the economy and jobs. They have relentlessly attacked Rick Santorum for his opposition to contraception and tried to paint him as an extremist. Here then is an excerpt from the 6th Annual Message to the Senate and the House from President Theodore Roosevelt,

"I am well aware of how difficult it is to pass a constitutional amendment. Nevertheless in my judgment the whole question of marriage and divorce should be relegated to the authority of the National Congress. At present the wide differences in the laws of the different States on this subject result in scandals and abuses; and surely there is nothing so vitally essential to the welfare of the nation, nothing around which the nation should so bend itself to throw every safeguard, as the home life of the average citizen. The change would be good from every standpoint. In particular it would be good because it would confer on the Congress the power at once to deal radically and efficiently with polygamy; and this should be done whether or not marriage and divorce are dealt with. It is neither safe nor proper to leave the question of polygamy to be dealt with by the several States. Power to deal with it should be conferred on the National Government.

When home ties are loosened; when men and women cease to regard a worthy family life, with all its duties fully performed, and all its responsibilities lived up to, as the life best worth living; then evil days for the commonwealth are at hand. There are regions in our land, and classes of our population, where the birth rate has sunk below the death rate. Surely it should need no demonstration to show that wilful sterility is, from the standpoint of the nation, from the standpoint of the human race, the one sin for which the penalty is national death, race death; a sin for which there is no atonement; a sin which is the more dreadful exactly in proportion as the men and women guilty thereof are in other respects, in character, and bodily and mental powers, those whom for the sake of the state it would be well to see the fathers and mothers of many healthy children, well brought up in homes made happy by their presence. No man, no woman can shirk the primary duties of life, whether for love of ease and pleasure, or for any other cause, and retain his or her self-respect.

The whole message is excellent and covers several other topics which are relevant and important for today.

Prayer of St. Pius X to St. Joseph

I wonder how our economic situation might improve if whatever our job or profession, we all worked in the spirit of this prayer from St. Pius X to St. Joseph, rather than by greed, envy or indifference.

Glorious St. Joseph, model of all who are devoted to labor, obtain for me the grace to work in the spirit of penance in expiation of my many sins; to work conscientiously by placing love of duty above my inclinations; to gratefully and joyously deem it an honor to employ and to develop by labor the gifts I have received from God, to work methodically, peacefully, and in moderation and patience, without ever shrinking from it through weariness or difficulty to work; above all, with purity of intention and unselfishness, having unceasingly before my eyes death and the account I have to render of time lost, talents unused, good not done, and vain complacency in success, so baneful to the work of God. All for Jesus, all for Mary, all to imitate thee, O patriarch St. Joseph! This shall be my motto for life and eternity.

Prayer of St. Pius X to St. Joseph

I wonder how our economic situation might improve if whatever our job or profession, we all worked in the spirit of this prayer from St. Pius X to St. Joseph, rather than by greed, envy or indifference.

Glorious St. Joseph, model of all who are devoted to labor, obtain for me the grace to work in the spirit of penance in expiation of my many sins; to work conscientiously by placing love of duty above my inclinations; to gratefully and joyously deem it an honor to employ and to develop by labor the gifts I have received from God, to work methodically, peacefully, and in moderation and patience, without ever shrinking from it through weariness or difficulty to work; above all, with purity of intention and unselfishness, having unceasingly before my eyes death and the account I have to render of time lost, talents unused, good not done, and vain complacency in success, so baneful to the work of God. All for Jesus, all for Mary, all to imitate thee, O patriarch St. Joseph! This shall be my motto for life and eternity.

Treatise on St. John by St. Augustine

From today's Office of Readings is this treatise on St. John from St. Augustine

The double commandment of love

The Lord, the teacher of love, full of love, came in person with summary judgment on the world, as had been foretold of him, and showed that the law and the prophets are summed up in two commandments of love.

Call to mind, brethren, what these two commandments are. They ought to be very familiar to you; they should not only spring to mind when I mention them, but ought never to be absent from your hearts. Keep always in mind that we must love God and our neighbor: Love God with your whole heart, your whole soul, and your whole mind, and your neighbor as yourself.

These two commandments must be always in your thoughts and in your hearts, treasured, acted on, fulfilled. Love of God is the first to be commanded, but love of neighbor is the first to be put into practice. In giving two commandments of love Christ would not commend to you first your neighbor and then God but first God and then your neighbor.

Since you do not yet see God, you merit the vision of God by loving your neighbor. By loving your neighbor you prepare your eye to see God. Saint John says clearly: If you do not love your brother whom you see, how will you love God whom you do not see!

Consider what is said to you: Love God. If you say to me: Show me whom I am to love, what shall I say if not what Saint John says: No one has ever seen God! But in case you should think that you are completely cut off from the sight of God, he says: God is love, and he who remains in love remains in God. Love your neighbor, then, and see within yourself the power by which you love your neighbor; there you will see God, as far as you are able.

Begin, then, to love your neighbor. Break your bread to feed the hungry, and bring into your home the homeless poor; if you see someone naked, clothe him, and do not look down on your own flesh and blood.

What will you gain by doing this? Your light will then burst forth like the dawn. Your light is your God; he is your dawn, for he will come to you when the night of time is over. He does not rise or set but remains for ever.

In loving your neighbor and caring for him you are on a journey. Where are you traveling if not to the Lord God, to him whom we should love with our whole heart, our whole soul, our whole mind? We have not yet reached his presence, but we have our neighbor at our side. Support, then, this companion of your pilgrimage if you want to come into the presence of the one with whom you desire to remain for ever.

Treatise on St. John by St. Augustine

From today's Office of Readings is this treatise on St. John from St. Augustine

The double commandment of love

The Lord, the teacher of love, full of love, came in person with summary judgment on the world, as had been foretold of him, and showed that the law and the prophets are summed up in two commandments of love.

Call to mind, brethren, what these two commandments are. They ought to be very familiar to you; they should not only spring to mind when I mention them, but ought never to be absent from your hearts. Keep always in mind that we must love God and our neighbor: Love God with your whole heart, your whole soul, and your whole mind, and your neighbor as yourself.

These two commandments must be always in your thoughts and in your hearts, treasured, acted on, fulfilled. Love of God is the first to be commanded, but love of neighbor is the first to be put into practice. In giving two commandments of love Christ would not commend to you first your neighbor and then God but first God and then your neighbor.

Since you do not yet see God, you merit the vision of God by loving your neighbor. By loving your neighbor you prepare your eye to see God. Saint John says clearly: If you do not love your brother whom you see, how will you love God whom you do not see!

Consider what is said to you: Love God. If you say to me: Show me whom I am to love, what shall I say if not what Saint John says: No one has ever seen God! But in case you should think that you are completely cut off from the sight of God, he says: God is love, and he who remains in love remains in God. Love your neighbor, then, and see within yourself the power by which you love your neighbor; there you will see God, as far as you are able.

Begin, then, to love your neighbor. Break your bread to feed the hungry, and bring into your home the homeless poor; if you see someone naked, clothe him, and do not look down on your own flesh and blood.

What will you gain by doing this? Your light will then burst forth like the dawn. Your light is your God; he is your dawn, for he will come to you when the night of time is over. He does not rise or set but remains for ever.

In loving your neighbor and caring for him you are on a journey. Where are you traveling if not to the Lord God, to him whom we should love with our whole heart, our whole soul, our whole mind? We have not yet reached his presence, but we have our neighbor at our side. Support, then, this companion of your pilgrimage if you want to come into the presence of the one with whom you desire to remain for ever.